Oyasama had left instructions in the Ofudesaki on how to build the Kanrodai (sweet dew stand), the physical marker of Jiba. The Joyous Life is a state of perfect bliss that comes about when people share the delight of living joyfully and happily while helping one another. On the way to the Joyous Life we may encounter illnesses and problems, but these are seen as God’s guidance to encourage our self-reflection and lead us to the Joyous Life. This idea of a direct revelation is expressed in Scripture that God had become "openly revealed" through Oyasama as God's "Shrine. Another central practice in Tenrikyo is hinokishin (literally, "contribution of the day"), the means through which adherents express their gratitude to God for the blessings they receive on a daily basis. The Tenrikyo worldview does not include beliefs in realms other than the living world, i.e., there is no belief in heaven(s) or hell(s). 110. The seated service is conducted in place of the Kagura Service for the monthly services of Tenrikyo branch churches and missions. This is translated as "passing away for rebirth" in English.

I am reminded of the quote in Paradise Lost where Milton writes, “The mind is its own place, and in it self / … A pilgrimage to the Jiba is interpreted as a return to one's origin, so the greeting okaeri nasai (welcome home) is seen on many inns in Tenri City. The ultimate spiritual aim of Tenrikyo is the construction of the Kanrodai, a divinely ordained pillar in an axis mundi called the Jiba, and the correct performance of the Kagura ritual around the Kanrodai, which will bring about the salvation of all human beings.

Tenrikyo officially withdrew from its government-imposed status as a Shinto organization in 1970[20] and is still in the process of restoration. Tenrikyo was not completely free to practice its teachings until the end of World War II. As a certified doctrinal instructor, Shinnosuke was recognized as the administrative superintendent of Tenrikyo, which was a "church" subordinate to the Shinto Honkyoku (Shinto Central Bureau) since 1886. Tenrikyo teaches that God’s purpose in creating human beings was to take delight in seeing their Joyous Life. God not only created human beings and the world but has always been and will ever be the source of life and the sustainer of all things. 『あらきとうりよう』, http://en.tenrikyo-resource.com/mw/index.php?title=Tenrikyo&oldid=4205, Attribution Non-Commercial No Derivatives. The name "Tenrikyo" is assumed to derive from the divine name of God as taught through Miki Nakayama—Tenri-O-no-Mikoto. Following the creation of a document (the so-called Meiji kyoten) that fully aligned its official theology with the ideology of State Shinto, Tenrikyo was finally recognized as the last Kyoha Shinto organization in 1908. [17] After Oyasama's withdrawal from physical life, it was also Izo's role to give God's authorization to administrative decisions concerning rituals and the appointment of ministers. Thus, a pilgrimage to Tenrikyo Church Headquarters is called an "ojiba-gaeri" or "return to Jiba" and "okaerinasai" (welcome home) is a common greeting said to "returning" pilgrims, irrespective of the fact that it may be the pilgrim's first ever visit to Jiba. She subsequently offered cures for a variety of illnesses and her reputation as a living god spread throughout the countryside of Yamato, which gradually allowed her to attract a devoted following. Everything, whether we see it as fortunate or unfortunate, is considered to come about according to our use of the mind. What is the Oldest Religion in the World? During your conversation you find out that your new neighbors practice the faith of Tenrikyo. While the combined term "Tenri" 天理 ("truth of heaven") is regarded in the tradition as the metaphysical means through which God's protection and workings are deployed and manifested , Tenri generally means the "law of nature" and "the way of natur…

The Service is believed to be the means through which human beings make a spiritual transformation upon clearing away "dusts"—a metaphor for self-centered mindsets that are counterproductive to God's original purpose for human existence.

From this time on, Miki (hereafter referred to as "Oyasama"), who was looked upon as a model housewife until she became the Shrine of God, began to neglect her children and her duties, secluding herself in the family storehouse to have conversations with God. Under the united leadership represented by Izo as the source of authority on spiritual matters and Shinnosuke as the administrative head, Tenrikyo grew from a loosely connected network of fellowships into a vast pyramidal hierarchy of branch churches within 10 years of Oyasama's passing. Towns With The Lowest Violent Crime Rates In The US, Countries With The Biggest Population Decline, Countries With the Highest Population Growth. Every 10 years, an "anniversary of Oyasama" is held. Everyone is said to be reborn except Oyasama. Illness and pain of whatever kind do not exist. It was believed that when the sweet dew was mixed with barley flour in a vessel placed atop the Kanrodai, it would create a magical food that gave people the ability to live to the age of 115 years and beyond.[12]. When a person passes away, the spirit of the person is said to be "embraced" by God until he or she is ready to be reborn. To put it clearly from a Tenrikyo perspective, from this day onward, Miki's life, actions, and words are considered to come directly from the intention of God "to save all humankind." [19] The Home Ministry responded to Tenrikyo's explosive growth by issuing a directive in the same year to force a revision of its doctrine and ritual procedures. In Tenrikyo histories, Izo Iburi is portrayed as God's/Oyasama's mouthpiece after her withdrawal from physical life who helped guide the administrative leadership until the institution was able to stand on its own strength. All these books contain either poems or songs regarding the words of the god told through the possession of the religion's founder, Nakayam Miki.The primary book is considered to be Ofudesaki. According to Tenrikyo, “The universe is the body of God.” It is thus said that the world is filled with God the Parent’s workings. The followers refer to God as God the Parent in the sense that God is the original Parent of human beings and, in prayer, glorify God as Tenri-O-no-Mikoto. Many others dismissed her as insane.

All misfortune is said to result from "misuse" of the mind for purposes contrary to God's original intention behind creation. The same Teodori is performed after the seated service at branch church monthly services. Izo promised the members he would continue to bestow the Sazuke in her place and that they could continue to communicate with Oyasama through his mediation. The most notable practitioners of the religion are Avram Davidson the science fiction writer, Naoki Matsuyo the Japanese footballer, and Ayaka Hirahara, a Japanese pop singer. Izo authorized a number of compromises to Oyasama's teachings over the next several years as Tenrikyo petitioned repeatedly to attain its independence from the Shinto Honkyoku. When there were no worshipers, Oyasama usually sat alone in Her room.

"[6], One of the main characteristics of Tenrikyo belief is that it is purported to be based on the "direct" revelation of God, Tenri-O-no-Mikoto, through founder Miki Nakayama (who is referred to as Oyasama by Tenrikyo adherents). The Second Daughter Born to Successor-Designate Daisuke Nakayama and His Wife, TLI Students Share Their Thoughts about Studying in Jiba. Tenrikyo currently celebrates the day of its foundation on every October 26 as the Autumn Grand Service. The religion is neither strictly monotheistic nor pantheistic. This is referred to as blessings according to the mind. To account for why Oyasama failed to live to this age and "withdrew from physical life" at age 90, Izo explained that she "cut short the 25 years of life that was to be" so that her followers could openly conduct the Tenrikyo Service without worrying over the possibility of the police coming to arrest her. Daily effort to dispel errors in the use of the mind—even such slight ones that are, like dust, not easily noticeable—is the foundation for attaining salvation. Laying the foundations of the Tenrikyo worldview and social organization, Oyasama's "withdrawal from physical life", Greene, Daniel Crosby. Together, the Ofudesaki and the Story of Creation provided a worldview which prophesized that the sweet dew (kanro) would fall upon Jiba when the hearts of humankind had been sufficiently purified in accordance to God's vision through the performance of the Tenrikyo Service (Tsutome). Followers inquired the Honseki about personal affairs such as illness and he offered spiritual guidance in response as early as 1880. The main operations today are conducted by 16,833 churches in Japan, as well as many other community based organizations such as Jiba and Oyasato-Yakata. Oyasama was then ordered to "fall to the depths of poverty," dispensing the wealth of the Nakayama family through acts of charity to initiate the "path of single-hearted salvation." Other important texts that are merely considered supplemental to the Three Scriptures include: Tenrikyo kyoten (The Doctrine of Tenrikyo), Kohon Tenrikyo Oyasama-den (The Life of Oyasama, Foundress of Tenrikyo—Manuscript Edition), and Kohon Tenrikyo Oyasama-den, itsuwa-hen (Anecdotes of Oyasama, the Foundress of Tenrikyo). 『天の定規　本席飯降伊蔵の生涯』, あらきとうりよう編集部 Arakitoryo Henshubu. The Kagura Service is conducted 14 times a year (on each 26th of the month, on New Year's Day, and on April 18, the day when founder Miki Nakayama's birthday is celebrated).

As a result, Oyasama openly challenged local Shinto priests over the legitimacy of the new Meiji government. Tenriism, or Tenrikyo, is one of the growing religious faiths in Japan, and in the world as a whole. "Tenrikyo" has been rendered in English in a variety of ways, including: "the Teaching of the Heavenly Reason" (Greene)[4], "Religion of Divine Wisdom" (van Straelen)[5], and "Teachings of Divine Truth. "Kyo" is a common Japanese suffix found in many religions: Yudayakyo = "teaching of Judea," i.e., Judaism; Bukkyo = "teaching of Buddha," i.e., Buddhism; Kiristokyo = "teaching of Christ," i.e., Christianity. After three days, her husband accepted the proposal and Miki then turned to a shrine of god through whom God himself spoke. The objective of Tenrikyo is not to be achieved by praying for divine favors for oneself or one’s own family. "Tenrikyo" is composed of three kanjicharacters: 1. Oyasama also promulgated an innovative creation story—variously known as Moto hajimari no hanashi (story of the beginnings of origin/Story of Creation) or Doroumi koki (the chronicles of the muddy ocean)—that sharply stood in contrast from canonical Shinto creation narratives. Fukaya, Yoshikazu. Oyasama initiated the Grant of Safe Childbirth in 1854 for the sake of expectant mothers. Tenrikyo Church Headquarters. So, you go over and start chatting to get to know each other.