- Volume 47 Issue 3 'Increased by One Collection', also translated "Gradual Collection" or "Numerical Discourses") is a Buddhist scripture, the fourth of the five nikayas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that comprise the Pali Tipitaka of Theravada Buddhism. Contenuto trovato all'interno – Pagina 29Nel Buddhismo antico, nel Canone pāli, Anguttara nikāya, la “mente”, che viene indicata con il vocabolo citta, ... termine sanscrito viene tradotto in inglese spesso con defilement o contaminazione, ma in italiano sono stati utilizzati ... The gratitude we show to them is a measure of our personal integrity. How to recognize a wise person and a fool. ( Logout /  The Anguttara arranges the Buddha's discourses in accordance with a numerical scheme intended to promote retention and easy comprehension. PTS-Anguttara-Nikaya-part-VI-Indexes-Mabel-Hunt-1910_page_numbers.json download 21.0K PTS-Dhammapada-Suriyagoda-Sumangala-1914_page_numbers.json download Khuddaka Nikaya A4 PDF Checklist | 17.53 KB Download. Anguttara Nikaya: The Further-Factored Discourses 2 AN 1.47: Mudu Sutta — Soft A simile for a mind that's pliant. Sona that balancing one’s effort in meditation practice is like tuning a musical instrument. “ Dasa Akusala/Dasa Kusala – Basis of Buddha Dhamma ”. 001.01. U Thein Maung, by DPPS) OCRed_daisy.zip download 04. Possess these seven treasures and your life will not have been lived in vain. I heard thus. Are you looking for happiness in all the wrong places? What more do you want from the Buddha’s teachings? An even greater happiness awaits if you practice meditation to attain an internal state of seclusion and rapture. The Anguttara Nikaya of the Sutta Pitaka Eka Duka and Tika Nipata. Ogni sezione contiene sutta che trattano argomenti connessi in qualche modo con il numero della sezione corrispondente.E’ stato sostenuto che questo testo sia stato composto probabilmente durante il regno di Menandro, nel II sec. ” – Anguttara Nikaya, Vol. Sutta Nipata (Sutta, Khuddaka Nikaya) 514. The Buddha recalls a previous lifetime during which he was a chariot-maker “skilled in dealing with the crookedness of wood.” Now, as the Buddha, he is skilled in dealing with the crookedness of thought, word, and deed. Maaf, blog Anda tidak dapat berbagi tulisan lewat surel. Ven. Per distribuzione gratuita esclusivamente. We find in the Anguttara suttas given to children on respect for their parents; to husbands and wives on how to live in harmony; to laypeople on how to … Beri tahu saya komentar baru melalui email. Sutta IV.IV-Brahmins. Anguttara Nikaya 3 (tr. A person’s goodness is measured not by his or her wealth, beauty, or status, but by the goodness of his or her actions. Contenuto trovato all'interno – Pagina xv... come si accosta di più alla figura fonetica dell'italiano , così è , forse , più prossimo alla parlata che servì al Bud nella sua predicazione . ... Ne chiarisco tuttavia alcune : - AN CV DN MN MV SN VP VT CHI ERE Anguttara Nikāya . [PDF] Sutta Anguttara Nikaya - Discourses of the Buddha An Anthology Part 1 [PDF] Sutta Anguttara Nikaya - Discourses of the Buddha An Anthology Part 2 [PDF] Sutta Anguttara Nikaya - Discourses of the Buddha An Anthology Part 3 [PDF] Sutta Anguttara Nikaya - … Manusia seutuhnya menurut agama Buddha adalah seseorang yang telah mencapai tingkat kesucian sekurang-kurangnya. How can you recognize a good and wise person? robert. One reason why some people succeed and others fail in their trades. Contenuto trovato all'interno – Pagina 213Instituto Italiano per il Medio ed Estremo Oriente , Roma , 1978 . Hardy , E. and Morris , R. ed . Anguttara nikāya . 6 vols . , PTS , 1885-1910 . Hare , E. M. and Woodward , F. L. tr . The Book of Gradual Sayings ( Anguttara nikaya ) . This book offers a complete translation of the Majjhima Nikaya, or Middle Length Discourses of the Buddha, one of the major collections of texts in the Pali Canon, the authorized scriptures of Theravada Buddhism. Sariputta explains to Ven. Contenuto trovato all'interno – Pagina 5191954 ) Anguttara Nikāya : see Morris ( ed .: 1958 ) , Woodward and Hare ( tr .: 1951-55 ) . ... Translated from the Pāli of the Majjhima Nikāya . 2 vols . ... Roma : Istituto Italiano per il Medio ed Estremo Oriente . ( 1973 ) . ( tr . ) ... Contenuto trovato all'interno – Pagina 335... of which the locus classicus is the oft - quoted statement in Anguttara - nikāya 1.10 “ The mind , oh monks , is luminous but ... Serie Orientale Roma 33 ( Rome : Istituto Italiano per il Media ed Estremo Oriente , 1966 ) , pp . Contenuto trovato all'interno – Pagina 123... The Earliest Vinaya and the Beginnings of Buddhist Literature (Roma: Institut Italiano per il Medio ed Estremo Oriente, ... See F. L. Woodward and E. M. Hare, eds. and trans., The Book of Gradual Sayings (Anguttara Nikåya), 5 vols. What makes the arahant’s experience of jhana unique? Contenuto trovato all'interno – Pagina 177Anguttara -nikaya, 1960ed ed. Bhikkhu J. Kashyap. Nalanda-DevanagarI-Pali-Series, Vol. 4. ... Rome: Instituto Italiano per il Medio ed Estremo Oriente. Majjhima-nik¡ya, 1979ed ed. V. Trenckner. Text Series No. 60. Vol. 177 Bibliography. Ten similes to illustrate the point that heedfulness is the foremost of all skillful qualities. We owe a great debt to our parents. If one is sincere in one’s aspirations to realize Awakening, these four aspects of Dhamma practice should be constantly developed. Ada sebelas kelompok yang diklasifikasikan (nipata); pokok pembahasan yang pertama merupakan bagian-bagian tunggal, yang diikuti oleh kelompok-kelompok dua dan seterusnya sampai kelompok sebelas. Mahajanapada (sanscrito: महाजनपद, Mahājanapada) significa letteralmente "Grande Regno" (da Maha, "grande", e Janapada "paese").Antichi testi buddisti come l'Anguttara Nikaya (I. pag. Ambattha Sutta(3) Pride of birth and its fall. AN 1.21-40: Ekadhamma Suttas — A Single Thing, AN 1.45-46: Udakarahaka Suttas — A Pool of Water, AN 1.48: Lahu-parivatta Sutta — Quick to Reverse Itself, AN 2.9: Lokapala Sutta — The Bright Protectors/Guardians of the World, AN 2.21: Bala-pandita Sutta — Fools & Wise People, AN 2.23: Abhasita Sutta — What Was Not Said, AN 2.25: Neyyatha Sutta — A Meaning to be Inferred, AN 2.30: Vijja-bhagiya Sutta — A Share in Clear Knowing, AN 2.33: Aññataro Brāhmaṇo Sutta — A Certain Brahman, AN 2.38: Kandarayana Sutta — To Kandarayana, AN 3.2: Lakkhana Sutta — Characterized (by Action), AN 3.15: Rathakara (Pacetana) Sutta — The Chariot Maker, AN 3.40: Adhipateyya Sutta — Governing Principles, AN 3.65: Kalama Sutta — The Instruction to the Kalamas/To the Kalamas, AN 3.67: Kathavatthu Sutta — Topics for Discussion, AN 3.70: Muluposatha Sutta — The Roots of the Uposatha, AN 3.71: Channa Sutta — To Channa the Wanderer, AN 3.72: Ajivaka Sutta — To the Fatalists’ Student, AN 3.78: Silabbata Sutta — Precept & Practice, AN 3.94: Ajaniya Sutta — The Thoroughbred, AN 3.99: Lonaphala Sutta — The Salt Crystal, AN 3.100 (i-x): Pansadhovaka Sutta — The Dirt-washer, AN 3.105: Kuta Sutta — The Peak of the Roof, That the True Dhamma Might Last a Long Time: Readings Selected by King Asoka, AN 3.123: Gotamaka-cetiya Sutta — At Gotamaka Shrine, AN 3.134: Dhamma-niyama Sutta — The Discourse on the Orderliness of the Dhamma, AN 4.28: Ariya-vamsa Sutta — The Discourse on the Traditions of the Noble Ones, AN 4.32: Sangaha Sutta — The Bonds of Fellowship, AN 4.35: Vassakara Sutta — With Vassakara, AN 4.37: Aparihani Sutta — No Falling Away, AN 4.49: Vipallasa Sutta — Perversions/Distortions of the Mind, AN 4.55: Samajivina Sutta — Living in Tune, AN 4.67: Ahina Sutta/Ahi Sutta — By a Snake/A Snake, AN 4.73: Sappurisa Sutta — A Person of Integrity, AN 4.77: Acintita Sutta — Unconjecturable, AN 4.94: Samadhi Sutta — Concentration (Tranquillity and Insight), AN 4.95: Chavalata Sutta — The Firebrand/Wood from a Pyre, AN 4.96: Raga-vinaya Sutta — The Subduing of Passion, AN 4.111: Kesi Sutta — To Kesi the Horsetrainer, AN 4.113: Patoda Sutta — The Goad/The Goad-stick, AN 4.115: Thana Sutta — Courses of Action, AN 4.123: Jhana Sutta — Mental Absorption (1), AN 4.124: Jhana Sutta — Mental Absorption (2), AN 4.125: Metta Sutta — Loving-kindness (1)/Good Will (1), AN 4.126: Metta Sutta — Loving-kindness (2)/Good Will (2), AN 4.178: Jambali Sutta — The Waste-water Pool, AN 4.235: Ariyamagga Sutta — The Noble Path, AN 4.259: Araññika Sutta — A Wilderness Dweller, AN 5.2: Vitthara Sutta — (Strengths) in Detail, AN 5.27: Samadhi Sutta — (Immeasurable) Concentration, AN 5.28: Samadhanga Sutta — The Factors of Concentration, AN 5.34: Siha Sutta — To General Siha (On Generosity), AN 5.36: Kaladana Sutta — Seasonable Gifts, AN 5.41: Adiya Sutta — Benefits to be Obtained (from Wealth), AN 5.53: Anga Sutta — Factors (for Exertion), AN 5.57: Upajjhatthana Sutta — Subjects for Contemplation, AN 5.73: Dhamma-viharin Sutta — One Who Dwells in the Dhamma, AN 5.75: Yodhajiva Sutta — The Warrior (1), AN 5.76: Yodhajiva Sutta — The Warrior (2), AN 5.77: Anagata-bhayani Sutta — The Discourse on Future Dangers (1), AN 5.78: Anagata-bhayani Sutta — The Discourse on Future Dangers (2), AN 5.79: Anagata-bhayani Sutta — The Discourse on Future Dangers (3), AN 5.80: Anagata-bhayani Sutta — The Discourse on Future Dangers (4), AN 5.96: Sutadhara Sutta — One Who Retains What He Has Heard, AN 5.114: Andhakavinda Sutta — At Andhakavinda, AN 5.130: Sampada Sutta — Being Consummate, AN 5.148: Sappurisadana Sutta — A Person of Integrity’s Gifts, AN 5.161: Aghatavinaya Sutta — Subduing Hatred (1)/Removing Annoyance, AN 5.162: Aghatavinaya Sutta — Subduing Hatred (2), AN 5.165: Pañhapuccha Sutta — On Asking Questions, AN 5.177: Vanijja Sutta — Business (Wrong Livelihood), AN 5.200: Nissaraniya Sutta — Leading to Escape, AN 5.202: Dhammassavana Sutta — Listening to the Dhamma, AN 5.254-271: Macchariya Suttas — Stinginess, AN 6.12: Saraniya Sutta — Conducive to Amiability, AN 6.13: Nissaraniya Sutta — Means of Escape, AN 6.19: Maranassati Sutta — Mindfulness of Death (1), AN 6.20: Maranassati Sutta — Mindfulness of Death (2), AN 6.41: Daruka-khandha Sutta — The Wood Pile, AN 6.47: Sanditthika Sutta — Visible Here-&-Now, AN 6.87: Kammavaranata Sutta — Kamma Obstructions, AN 6.102: Anodhi Sutta — Without Exception (1), AN 6.103: Anodhi Sutta — Without Exception (2), AN 6.104: Anodhi Sutta — Without Exception (3), AN 7.15: Udakupama Sutta — The Water Simile, AN 7.21: Bhikkhu-aparihaniya Sutta — Conditions for No Decline Among the Monks, AN 7.60: Kodhana Sutta — The Wretchedness of Anger/An Angry Person, AN 7.64: Dhammaññu Sutta — One With a Sense of Dhamma, AN 7.68: Aggikkhandopama Sutta — The Mass of Fire Comparison, AN 7.70: Arakenanusasani Sutta — Araka’s Teaching, AN 8.6: Lokavipatti Sutta — The Failings of the World, AN 8.7: Devadatta Sutta — About Devadatta, AN 8.23: Hatthaka Sutta — About Hatthaka (1), AN 8.24: Hatthaka Sutta — About Hatthaka (2), AN 8.25: Mahanama Sutta — Being a Lay Buddhist, AN 8.41: Uposatha Sutta — The Uposatha Observance, AN 8.43: Visakhuposatha Sutta — The Discourse to Visakha on the Uposatha with the Eight Practices, AN 8.54: Dighajanu (Vyagghapajja) Sutta — To Dighajanu/Conditions of Welfare, AN 8.59: Pathama Atthapuggala Sutta — Eight Individuals (a), AN 8.80: Kusita-Arambhavatthu Sutta — The Grounds for Laziness & the Arousal of Energy, AN 9.43: Kayasakkhi Sutta — Bodily Witness, AN 9.44: Paññavimutti Sutta — Released Through Discernment, AN 9.45: Ubhatobhaga Sutta — (Released) Both Ways, AN 9.63: Sikkha-dubbalya Sutta — Things That Weaken the Training, AN 10.7: Sariputta Sutta — With Sariputta, AN 10.20: Ariyavasa Sutta — Dwellings of the Noble Ones, AN 10.27: Mahapañha Sutta — The Great Questions, AN 10.46: Sakka Sutta — To the Sakyans (on the Uposatha), AN 10.48: Dasadhamma Sutta — Discourse on The Ten Dhammas/Ten Things, AN 10.54: Samatha Sutta — With Regard to Tranquility, AN 10.60: Girimananda Sutta — To Girimananda/Discourse to Girimananda Thera, AN 10.69: Kathavatthu Sutta — Topics of Conversation (1), AN 10.70: Kathavatthu Sutta — Topics of Conversation (2), AN 10.108: Virecana (Tikicchaka) Sutta — A Purgative, AN 10.118: Orimatīra Sutta — The Near Shore, AN 10.176: Cunda Kammaraputta Sutta — To Cunda the Silversmith, AN 10.177: Janussonin Sutta — To Janussonin, AN 10.208: Brahmavihara Sutta — The Sublime Attitudes.

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